Leo The Merciful Unifier
"Drop Nuclear Bomb on the SSPX
Drop Nuclear Bomb on Catholics Praying the TLM is Restored
Now Witness the Fire Power Of This Battle Station."
Introduction
It is simple physics. Since Leo falsely excommunicated the entire SSPX, 700,000 people, not even in accord with canon law, for keeping the Faith, then THEY are in material schism from us. Therefore, we will act accordingly as if there is a material schism or WALL they caused and erected.
As in carry on as we have under supplied jurisdiction until one day they show signs of wanting honest doctrinal discussions and to resolve the doctrinal and liturgical crisis in a just and charitable way.
In turn, since Leo has now determined Traditionis Custodes is here to stay, then per TC ALL trads will be bridged to the Novus Ordo. FSSP and Institute priests must decide beforehand if they will submit to a wrecking of the TLM and to say the Novus Ordo.
They can’t. And I think most won’t. It will mean being suppressed or self-dissolving.
How to Respond to The Great Purge
As The Great Purge of Tradition and the TLM continues, one day those who are truly traditional Catholic will end up making the drive to the SSPX, or will begin now planning and starting new local traditional Catholic chapels/associations, as under the SSPX.
Or simply independent. Which is more realistic for the majority, since for most an SSPX chapel isn’t within driving distance on a Sunday, and there is already a long waiting list of groups waiting for an SSPX priest to be available.
Yet, if you ALREADY form a group, I’m confident the SSPX would look after you at least remotely on some level until a priest can come one day.
Like this dedicated priest:
Zooming out a bit on the timeline, WE ARE PRACTICALLY ALREADY THERE. The new landlord has made his policy known. The FSSP and Institute priests will practically never catechize about the problems of V2, the Novus Ordo, etc from the pulpit or in a conference.
The SSPX do, and there is plenty online. Or at Angelus Press.
Therefore, Leo dropping TWO NUCLEAR BOMBS on the Traditional Movement, all inside of last month, July, 2026, must have an EQUAL AND OPPOSITE REACTION.
It is a matter of physics.
Join the SSPX now, OR if too far away START NOW organizing traditionalist prayer and study groups distinct from the parish, to eventually form Traditional Catholic Chapels. At the very least in the initial stages.
Where to Begin
As 70% of the traditional movement are Catholics now with no access to the TLM, who once did have access to it under Summorum Pontificum, before 2021, this Network can especially begin with them. As the Vatican modernists start to crush brick by brick the formerly Ecclesia Dei groups, this Network takes the initiative to form a prayer/study group in each diocese emerging into a new traditional Catholic chapel, in which the new religion, or Ape of the Church, as founded upon the conciliar and post-conciliar errors, is officially outright rejected, as are the errors themselves.
The SSPX may not be able to adequately at first serve this new Network as it exponentially grows beyond priest availability. But I’m certain they would maintain contact and assistance the best they can, even if just giving general advise about praying on Sunday as a group if no priest is present, and answering people’s emails giving general spiritual support.
There will no doubt be a growing network of independent priests like the SSPX who were kicked out of their diocese for coming to the stance they could no longer say the new Mass or hold their tongue about the V2 Crisis.
There will need to be networks of independent traditional priests with Mass circuits like once were very alive and active. For example, Fr. Gommar DePauw once organized a network of traditional priest Mass circuits in the U.S. he called the “Catholic Traditionalist Movement.” He got started even before Archbishop Lefebvre.
The Remnant and Supplied Jurisdiction
Imagine a circle A encompassing a circle B. Circle B is the diocese and bishop with ordinary jurisdiction.
Circle A is the fully uncompromised traditional movement, especially after The Great Purge, operating under supplied jurisdiction. Both are through canon law the juridical Church, but Circle A is that extraordinary zone of the juridical Church that serves as an oasis and zone of retreat.
NOT a zone of breaking with authority or schism. Not from us, on our end.
And as a bishops’ residence and chancery is typically within a major city, then it seems very appropriate and symbolic to build these future independent traditional Catholic chapels, especially as rose up in the 1970’s and 1980’s, some which still exist, just outside of city limits, out in the countryside. This would symbolize operating under a state of necessity and supplied jurisdiction as in circle A, on the outskirts of circle B, the official chancery and the bishop.
We pray for the bishop and maintain canonical, juridical unity with him the best the Crisis will allow, but he must himself ensure permanently our birthright, the ancient Mass, or the true Mass, and for us to maintain our traditionalist critique of what is plainly obvious. The ecclesiastical gaslighting must first overtly end with amends taken before any normalcy is even considered to be restored.
For example, say you begin with a few families, you call your group St. Athanasius Chapel, buy some land, buy a couple long mobile homes and adjoin them, add a steeple, and an outdoor sign with Sunday meeting times. Start a website and Facebook group. If you have the money, market it.
When a priest is unavailable, and at first that might mean for long stretches of time (just think of the time Japanese Catholics had no priests) begin with the rosary, hymn, pray together the Mass using your Sunday missals, sing the major parts in chant, possibly follow online a live Mass feed or a pre-recorded Mass CD, or not, make a spiritual act of communion. Then a potluck and games for kids.
Then on occasion a catechism class that is usually watching a pre-recorded video conference by a traditional priest. Or one that is set up remotely with Father teaching live. Over time add organizations and charitable works. Once a year write the bishop renewing your invitation for doctrinal discussions, and hopes he will end the modernist Crisis that has taken over the local Church.
Our Response to Their Final Nuclear War on Tradition
THIS and the like should be OUR PROPORTIONAL response to THEIR NUCLEAR war against us and the Catholic Faith. Going forward. Without hesitance or delay. No more wishful thinking they’ll ease TLM restrictions or let the FSSP/Institute/Etc continue as is permanently.
Not true disobedience nor schism. Nor false, blind obedience. Not Revolution nor cruelty. Not THEIR way.
But rather true obedience to God and the Faith, reasoned counter-revolution efforts, and acts of faith, hope, and charity. THAT is the Catholic response.
For the Tulsa Diocese
Start now questioning the FSSP priests at coffee and doughnuts and send letters to the District Superior what they will do when forced to adopt the new calendar, the vernacular, say the new Mass, etc. Predict based on gauged responses. And then start planning.
Is there any legal chance the MPB property can be legally held by the group instead of the chancery, and if so consider when it becomes warranted to invite the SSPX back to Tulsa to serve MPB? It’s worth asking.
I can say here as former treasurer in Tulsa, when there was an SSPX chapel, there were certain substantial reserved resources set aside for the Tulsa area if the SSPX is ever able to return. If (?) they are still in reserve, that could be enough to start up the double wide mobile home chapel idea I mentioned, inspired by the original SSPX chapel in the Tulsa diocese, in north Broken Arrow. There are creative solutions. In accordance with canon law.
For the Clear Creek Abbey Families:
I have no doubt The Great Purge of the Francis 2.0 Reign of Terror will not allow any exception to the eventual complete ban of the ancient Mass. Anywhere. But, per TC itself, there might be a loophole. Establish the TLM outside of Holy Cross property, allowed by TC, in Wagoner or back out near Clear Creek. But that is a dead end, because per TC even TLM’s outside of parish settings will be brought to an end.
That would leave starting a new independent chapel out there or driving to a new post-MPB chapel in Tulsa post-The Great Purge.
For everyone reading this who anywhere in the world is or might one day find yourself in this predicament, please consider helping to organize this Network locally and beyond. Based on foresight and an ironclad faith that refuses to compromise even Iota Unum, that is “one iota” of the Catholic Faith of 2000 years.
On any point of doctrine on faith or morals (and that applies to the doctrinal foundation of all disciplines, liturgical and otherwise) that has been believed “always, everywhere, and by all" (St. Vincent of Lerins, Early Church Father).
Regarding the Chancery
If the Chancery is reading this, know that we are NOT promoting schism, but rather the Vatican itself is causing what openly appears on our end to be schism. The material schism and great apostasy in Rome emanates from the Vatican outwards, to all dioceses, BREAKING with 2000 years of Catholic Tradition (divine and ecclesial together).
We are simply holding fast to Tradition pushed outward towards and into Circle A (see above). We have not turned our backs on you and the universal Church, but rather you yourselves in 1000 + ways have pushed us back into this state of reserve and retreat.
What I am advocating is literally what the SSPX has advocated for since the 1970’s and for which it continues to rightfully advocate due to a state of necessity and emergency. Leo/Fernandez refused bilateral discussions in February, 2026. And Leo refused to even meet with the SSPX. The ONLY legal document of excommunication is the Decree not applied to the priests or laity, despite everyone being otherwise deceived it does.
And here in this blog I have posted recently HERE how the chancery repeatedly refused to communicate with us about our Profession of Faith and request to be evaluated, as lifelong devoted Catholics, violating canonical process. After many emails and phone calls. STILL TO THIS DAY. So if there is any canonical retaliation to my proposals here, that gets evaluated in totality of all the recent facts and pubic evidence, I will ask for a canon lawyer, and appeal presenting all evidence. I’m prepared for that.
And to blog about it, if it comes to it.
In the meantime, I am willing to suffer persecutions like this in the future, there being a tiny few who know how representatives of the diocese have unjustly retaliated many times in part because of this blog, and because of my reasonable criticisms in defense of the Faith.
I will not stop defending the traditional Catholic Faith and Church until either this Crisis ends, or I die.
